Sunday, December 18, 2005

"Let Us Not be Like this Rich Man"

(26th Sunday after Pentecost) (Luke 12:16-21)

[NOTE: This is a "bonus" selection. I wrote this sermon, but didn't like it enough to preach it; so I wrote another instead. It is offered here despite it not having actually been preached.]


The Fathers tell us that our life is not lengthened by an abundance of possessions in the material world; therefore, it is foolish for us to concern ourselves with acquiring them, and to maintain them. All too often, we waste time and energy worrying, “What shall I eat, what shall I drink, what shall I wear?” Of course, if we have nothing, these questions take on a different meaning. The person who is starving asks, “What shall I eat?” But that is a different question when we have things in abundance. The poor ask the same questions as do the rich – but with a different reason, and to a different end. We see this in the parable from the Gospel of St. Luke today.

The rich man makes several mistakes. First, he worries because he has been blessed with an abundant harvest. He worries about how he will enjoy it; and he worries about how he will maintain it. Second, he takes the credit for God’s blessing – and he doesn’t consider God as he does so, speaking instead about “my fruits” and “my goods.” Third, he makes plans for a long life, although he has no assurance of this; and says to himself, “Eat, drink, and be merry” – ignoring the reality that too much food and too much drink usually leads us to indulge other passions as well, making our offenses even greater than before.

We should pay attention to this, for we are all rich in material goods; and we dwell in a land that is the symbol of prosperity, the symbol of wealth, and the symbol of consumption. The rich man in the parable looked at his fields, and the harvest, and decided he needed bigger barns to store his wealth. Anybody here checked the value of his or her house lately? The rich man decided he could do better, and get more, and so live a life of comfort and ease. Ask yourself: What is it I am working for? How many hours do I spend going about the business of making money? For what purpose? To what end?

Please don’t misunderstand. Money is not evil; food and drink and clothing and shelter are all necessary. But when was the last time you stopped to give thanks to God for blessing you and protecting you? The skills each of us uses to obtain our daily bread, and the other things we need to live – did not God give us these abilities? And the opportunities? What do we do with the material things we possess? Do we remember those in need; and give alms to help them? The fathers say of this rich man, that, instead of building bigger barns, he could have stored his surplus grain in the bellies of the poor – and not only would it have been safer there, but then he would not have had the need to build, or worry about fire, or theft, or decay affecting his riches; and when it came time for him to give an account of his life, he need not worry that he had neglected others, but had been merciful to them, as God had been merciful to him. The angels would not have had to come to him to take his life from him, which he was reluctant to give to them, as he loved this world and its pleasures so much. Instead, he would have already given his life into the hands of God; and so departed this life willingly, in order to be with God in a life without distractions or responsibilities or fears.

Brothers and sisters: We are rich in material possessions. Let us not be like this rich man. Let us instead give thanks to God for all that He has given us; and seek to use what He has given to glorify Him, and to care for His people. Let us give from the abundance we have received to support the work of the Church to bring the Gospel of truth to a world in darkness. Let us give from the abundance to help those in need. Let us use wisely the time and resources, which God has entrusted unto us, to the glory of God, and the salvation of our souls.

1 comment:

Meg said...

The only problem I see with this is when you say, "Let us not be like the rich man" -- it reminds me of a book I read once that talked about the Pharisee and the Publican, and said that, "I thank Thee, Lord, that I am not like this publican" can so easily become, "I thank Thee, Lord, that I am not like this pharisee." Otherwise, I thought it was a darned good sermon, and you *should* preach it.