Sunday, September 20, 2009

Racism and Our Mission of Love

In the readings today from the Gospels of St. Matthew and St. John the Theologian, we hear the theme of love. We are told of God’s love for us: “For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life.” We are taught that the greatest commandment is to love: “’You shall love the Lord your God with all your heart, with all your soul, and with all your mind. This is the first and great commandment. A second likewise is this, ‘You shall love your neighbor as yourself.’ The whole law and the prophets depend on these two commandments.” We are also commanded to love one another.

From a cultural point of view -- which is to say, from the world’s point of view, as opposed to the heavenly perspective – the word “love” many times means eros; erotic love, associated with sexual desire. Used properly, this is a gift from God, drawing a man and a woman closer to each other, making them one in holy matrimony, and establishing them as a family, as children may become, as it were, the fruit of their love. Less often, “love” might mean philos; brotherly love, which also binds us together for our good as a family – whether as having the same parents, or grandparents; and also in a larger sense, being of “one blood,” the blood of Christ, being children of God, and so brothers and sisters together. But here the evangelists are speaking of agape; the unselfish love that God has for us, and which we are called to serve as fountains on behalf of all the world. It is a love that thinks more of others and less of self; it is the love that sacrifices for the benefit of others, without thought of reward or repayment. It is the love that made it possible for our Lord Jesus Christ to endure suffering and death on the Cross for our salvation.

Perhaps you have heard some of the controversy that has been taking place during the national debate over the proposal to reform health care insurance in our nation. Ordinarily, the sermon doesn’t usually address topics of current events; but the theme of the readings from the Gospel today directly addresses these events, and so it is helpful to speak of them. It has been suggested that some of the opposition to the plan being advanced by President Obama arises as a result of racism. It is, it seems, an aspect of human nature – fallen human nature – to distrust, and even to have an irrational hatred, for those who are different. Racism, of course, is a response to a perceived difference based on the color of your skin. We are all aware of the cultural aspects of racism in American history and society: of those of African origin who were unwillingly brought to this country as slaves – an action that was acceptable in the minds of many because they were considered to be inferior. After slavery ended, the hatred and discrimination continued. You don’t need to go far outside the doors of the church here to see this: At one time, few, if any, “white” people lived south of Indian School Road; while those sometimes called, “persons of color” – blacks and Hispanics – were only permitted to buy property south of there, including this neighborhood, and surrounding ones. By God’s grace, things have been changing; but according to some, this controversy is a reminder that there is still work that needs to be done.

Drawings from Josiah C. Nott and George Gliddo...Image via Wikipedia

Brothers and sisters, let us not be mistaken. Those of us who have been joined to Christ by baptism, and who partake of the holy Mysteries of His Body and Blood are one with Him, and are one family in Him. The relative presence or absence of melanin – the pigment that produces the color in our hair, and in our skin – is not of any significance. That is to say, there are not three races, as was once thought and taught: there is one race, the human race. Every person, regardless of the color of their skin, is a human being, made in the image and after the likeness of God, and therefore worthy of respect, dignity, honor, and love – of agape, the sacrificial love of the Cross. It is not always easy to overcome the thoughts and habits of the culture in which we grew up; but we are called to do so as children of God, and as disciples, followers, of our Lord Jesus Christ. We each need to remember that we, those baptized, the Body of Christ, share in the priesthood of all believers: to minister to the world, to show all the world the love of God for us in Jesus Christ, in what we say, in what we do – in how we treat each other.

Let us examine ourselves for any signs that we do not yet love with the love of God, and ask for grace and strength to bring this love to a world which still needs to hear the good news of salvation, so that they also may receive the love God has for each of us, so that He may be glorified, and we may be blessed to fulfill our mission of unselfish love.


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2 comments:

Anonymous said...

I can't believe a priest in the ROCOR would be attacking the critics of Obama. As the sordid record shows, Barack Hussein Obama is a man who has been surrounded and mentored by Marxists and America-haters all of his life. You can't possibly be oblivious to the millions of Orthodox Christians who were brutally murdered by the communists? How can any member of the ROCOR defend the modern heir of bolshevism? I just don't get it.

Fr. John McCuen said...

It is not my intention to attack anyone; and I am not certain how, exactly, you have interpreted what I said as either an attack on anyone, or a defense of the policies of President Obama, or as a defense of Marxism or communism. I most certainly did mean to attack racism as an evil that has no place in the heart, mind, or life of anyone who professes Jesus Christ as Lord and Savior.

As a general rule, I stay away from political discussions in the church, including in the sermons I preach. I do not, from the pulpit, either endorse or oppose any candidate whatsoever; nor do I take a position on questions of the day while teaching the Orthodox faith in the context of the worship of the Church. If I feel the need to be outspoken on an issue, I have a separate blog for that purpose (Observations from an Empty Well); or, rarely, in conversations at the meal following the Divine Liturgy. I believe that anyone who knows me would say that there is no way that I can be portrayed as defending Marxism or communism in any way at all.