The Parable of the Vineyard, which is today’s reading from the Gospel according to St. Matthew, is the second of two parables taught by our Lord to the scribes and Pharisees when they confronted Him, questioning the source of His authority after He had driven the moneychangers out of the temple in Jerusalem. You’ll recall that He did not respond directly to their question, which was meant to either separate Him from His followers, or give them grounds to arrest Him for insurrection. He then gives two parables, based in vineyards. The first involves a father who asks his two sons to work in his vineyard. One says he will do so, but does not; while the other says he will not, but then repents, and goes to do as his father asked. The second parable is the one we heard read today.
Today we also commemorate the life of St. Moses the Black. An Ethiopian, he escaped from a life of slavery, and became a robber. His size and physical strength were such that the robbers made him their leader; but his conscience was suddenly awakened, and he repented of the crimes he had committed. He left the band of robbers, went to a monastery, and became a monk, entirely obedient to the rule of the monastery and to his spiritual father. Through asceticism, by fasting, by spending nights standing in prayer, and through serving others by hauling water for them from a distant well, he struggled for six years against lustful thoughts and desires, and was finally healed miraculously by his spiritual father, St. Isidore. Ordained a priest in his old age, he established a monastery. The monastery community grew to number 75 monks, as well as St. Moses. Foreseeing an attack by barbarians, he warned his brothers to flee to safety; but told one that he would not do so, for, having lived a life of violence, he would die by violence, and so he would stay at the monastery. He was killed, with six other monks, run through with a sword.
It is pride that leads us into all of our sins: to make promises that we do not keep, to take what has been entrusted to us by God to use in His service and use it for our own benefit, to consider ourselves entitled to what God has given – and so we become guilty of killing His Son, our Lord Jesus Christ, Who was cast out of the vineyard and put to death on Golgotha, outside the city wall of Jerusalem. The Romans destroyed Jerusalem, His vineyard; and the ministry of His truth, which had been given to the Jews, was given instead to the apostles, and to their heirs, the bishops, and to all who teach the Orthodox faith. It is pride that makes us rebel against God; and we rebel every time we give ourselves over to our passions, every time we give ourselves over to our sins.
St. Moses knew the deadly power of pride. When a certain prince heard of the saint, and desired his counsel, St. Moses fled from his monastery. While fleeing, he unexpectedly came upon the prince and his party, who asked him where to find the cell of Abba Moses, not knowing that he was the very monk they sought. He replied, “What can he do for you? He is a foolish man, given to lying, and an unclean life.” The prince was astonished. When he arrived at the monastery, he asked for St. Moses, only to be told that he was not there. They then reported what had happened in their encounter with the monk on the road; and were astonished again, after giving a description of the monk, to learn that the monk who had spoken so harshly was, in fact, St. Moses himself. But, by God’s grace, this all gave great spiritual help to the prince, who then departed, rejoicing.
How different we would be if we could say of ourselves that we are foolish, and liars, and living unclean lives! Where, then, would there be any room for our pride? If we could admit our folly, and lying, and uncleanness, we could not then consider ourselves to be better than others; nor could we think we had any merit before God. To defeat our pride would be a great step, indeed, toward the salvation of our souls; and would change us, and how we deal with others.
Brothers and sisters, beloved by God! If we live in our pride, we are like those to whom the vineyard was entrusted, assaulting and ignoring the prophets, and killing the Son. All we can expect, if we will not swallow our pride, and repent, and confess, is destruction, and eternal damnation. But if we will fast, if we will pray, if we will give generously from what God has given us, and if we will defeat our pride and humble ourselves, following the example of our venerable father, St. Moses the Black, then we can be of help to others, even as we live to the glory of God, and to the salvation of our souls.
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