With what light are we meant to shine? On one level, it is the light of good works: especially those things that are done to help another person in need. We know what these things are: feeding the hungry, clothing the naked, housing the homeless, visiting the sick, and those in prison, and welcoming the stranger – all the things spoken of when our Lord describes the time of the Great Judgment, of the sheep and the goats. But it is possible to do these things, and yet fail to shine. If we are to understand this, and to respond in a manner pleasing to the Lord, what else is there?
Another form of “good works” by which we may bring light into a world of darkness is to faithfully live the Orthodox way of life: praying, fasting, and giving; with humility, patience, forgiveness, generosity to others, and love. If we devote our time and energy to developing and refining these behaviors in our daily lives, we will find it a joy to reach out to others, to feed and clothe and visit and so on. Yet even these good things can be done without bringing the light we are meant to shine. What else must we understand and do to be pleasing to the Lord?
St. John Chrysostom tells us that the light within us is not our own. Rather, the light is ignited in us by our Lord Jesus Christ when we are joined to His life in Holy Baptism. He lights the lamp in us. St. John continues, however, to instruct and remind us that, while the light in us was lit by the Lord, it is up to us to keep the lamp burning. That is, we must, from time to time, trim and renew the wick; and we must, from time to time, refill the lamp with oil; and we must, from time to time, clean the lens through which the light must shine.
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Brothers and sisters, let us ask God for the grace we need to tend the light given to us, so that the light of our good works of piety and charity may shine before men, so that God may be glorified; and let us never seek praise or commendation from others for the good we may do; but give thanks and glory to God, remembering that if we shine, it is only because He loves us and has given Himself for us, so that we may be saved.
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