The holy Great-Martyr Demetrius was the only child of faithful and devout parents, who had begged God in prayer to grant them a child. Of a wealthy family, Demetrius was well educated, and his family’s place in society led him to become the military commander of Thessalonica after his father retired from that post. It was in this office that Demetrius was ordered by the Emperor Maximian, who hated the Christian Church and faith, to persecute and exterminate the faithful in the region under his command. Instead, the saint openly and boldly refused to follow the order, declaring his faith in our Lord Jesus Christ. He was arrested; and, knowing that his life would soon come to an end, gave all is possessions to his servant, so that he in turn could give them all to the poor and needy in the city. His executioners found him in prayer, in which he was strengthened for what would happen by an angel; and they killed Demetrius with their spears. His friends collected his body; and found that myrrh came from his burial site. Many of those who were sick found healing through this myrrh, and a church, small at first, was built at the site of his relics. A rich nobleman who ran to the relics was healed of an incurable disease, and built a larger church in thanksgiving. When the Emperor Justinian tried to move the saint’s relics to Constantinople, a flame of fire arose from the tomb, and a voice was heard, saying, “Leave them here; do not touch them!” The martyr had not, at the time of his death, been removed from his office as the military protector of Thessalonica; and so continued in that office even after his repose, delivering the city many times from barbarian attacks.
In the year 740, a great earthquake struck the city of Constantinople on the feast day of St. Demetrius. It was an earthquake of some duration, and the destruction is caused was significant. The people of the city understood that the earthquake was the result of their sins, and so they were moved to repentance and a changed way of life, even as they gave thanks to the most holy Theotokos and to the Great-Martyr Demetrius for their protection in the time of trial.
This theme is echoed again and again in the hymns during the canon recalling the great earthquake, which is chanted at the service of Matins on the eve of the feast. The hymns call us to flee from sin, which is the cause of great earthquakes, plagues, and death; and to seek to please God by repentance and amendment of life. Of course, this explanation of the cause of the quake that day, as on other days, does not fit well with our understanding of the science of plate tectonics, the cause, as best as we are able to explain it, of earthquakes and volcanic activity. Yet we would do well to remember that the heavens and the earth are created by God; and who can predict when an earthquake might take place, or explain exactly why the earthquake was of any given magnitude or duration? Surely, if God exists – and, of course, we believe He does – it is not beyond the realm of possibility that, indeed, an earthquake may very well be one way in which the love of God, Who desires not the death of a sinner, but that we might instead turn from our death-directed ways, and return to Him, and so find life, shakes us – literally – from the path to destruction, and gives us the opportunity to once more walk with Him, as did Adam and Eve in the garden of Eden.
Brothers and sisters, let us, with faith, overcome the world – and what it has taught us that intentionally or unintentionally denies the reality of God; for when we deny the existence and activity of God, we also deny the existence of sin. If there is no God, then there is no sin, and so there is no need to repent, or confess, or to change our way of life. May we never deny our faith and trust in God; and may we, by our faithfulness to our Lord Jesus Christ in word and in deed, through the protection of the most holy Theotokos and the holy Great-Martyr Demetrius, bear witness to Him, and to His love for us.
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